Cheerleader-Data

A Story by Abishai100

A fan-diorama (narrated) about the sociological draw of college-sports cheerleaders in the United States --- reflection of detention!

A fan-diorama about the 'sociological aesthetics' of cheerleader, inspired loosely by Bring It On (Kirsten Dunst). Enjoy (signing off),

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This is a mission to explore the sociological significance of the American cheerleader, a uniformed female athletics spirit-raiser who performs special field/court dances and choreographed routines to engage the fans/audience in the cheering of the special teams participating in the sporting competitions/games (i.e., football, basketball).

On the world-stage, the teamwork-swiftness sport of soccer (involving two teams of players striking a rolling ball on the ground with feet to score against the opponent's goal or to defend their own!) is considered the greatest and most popular sport.

This is not the case in the United States (America), where football/basketball are considered the most highly-marketable professional sports/athletics. This is why American college-football and college-basketball teams are considered to be boasting the greatest and most beautiful cheerleaders in all of American sports. Football involves two teams attempting to score against each other with a passing or running-ball sequence defended by the opponent, utilizing diagonal or line-throws or straight-through running with the elliptical ball in hand; basketball involves two teams throwing a ball with hands to sink it into the opponent's high-mounted net-basket (circular hoop-ring!). Football/basketball cheerleaders in American colleges are considered to be the 'epitome' of American cheerleading for sports.

Many college-football/basketball teams boast excellent training cheerleader-squads, and some of these teams/universities are considered excellent competitors on the national college level, including Tennessee, Florida, Duke, Notre Dame, and Michigan.

Tennessee Volunteers (college-football) cheerleaders are considered by many to be the greatest 'figurines' in the dominion of organized athletic media. That's because Volunteers represent the 'very best' of media-broadcast collegiate-athletics conversations/culture!

My name's Amlan Satan (code-name: Storm-Shadow), and I've been conducting a visual-fanzine sociological study of the American collegiate cheerleader for 10 years now, and I've become something of a 'nerdist' of American dollars, using studio-art to cast the cheerleader for my study of socialized diaries. I'm an academic journalist!

While many many college teams boast excellent cheerleader-squads in the United States (America), Tennessee Volunteers and Notre Dame Fighting Irish cheerleaders are arguably the most symbolic for the culture of media-broadcast college-athletics activity. Is that because these two schools represent great social distancing?

Of course, there's other great schools I haven't mentioned in this diorama, including Penn State's Nittany Lions, Michigan's Wolverines, and Duke's Blue Devils. It's no 'shock' that these college-sports cheerleaders are the 'flight-attendants' in the modern arena of media-broadcast fan dioramas.

Imagine now if a news-story emerged that a series of bizarre disappearances/murders involving tragically-targeted American college sports cheerleaders drew attention to the horrifying matrix-turbulence fact that socialized activity in the media-broadcast era would be 'threatened' by inventive forms of crime. What would this do to journalism and magazine markets for college students evaluating media-market diaries?

As a 'sociologist' of the American cheerleader, I use special analytics and avatar-craftsmanship to 'cast' these special sports-hostesses as re-presentative of the modern 'aesthetic' celebrating the 'pom-poms' of fitness morphology.

If I'm the 'Jacques Cousteau' of the sea of cheerleader analytics, what have I learned about the geometry-consciousness of college-sports dance in the United States (America) as Storm-Shadow (a scholar of media design)?