The Witch and the Dressing

A Story by Abishai100

A re-presentation of commercial consciousness, presented through 'danish' views on the 'quality' of the dollar-dollmaker(s).

An homage to sports/capitalism consciousness, loosely inspired by Jerry Maguire (Cameron Crowe).

----

====

The world was full of diamonds and capitalism intrigue, and media drove fashions/customs to the high level of political consciousness, making fortune(s) symbolic of the human condition(s).

Well, the fun and celebrated Cowboys (football) cheerleaders offered their own laurels to this equation and it came in the form of fashion/costume(s). The cheerleader(s) wore a special authentic Texas silk vest as part of their field-performance costume(s) and re-presented an aesthetics/fashion interest in socialized vanities and dress-design lifestyle.

We all know the 'vest' was an iconic piece of clothing back in the Roaring '20s of America, when the Great Gatsby and those amazing Prohibition-era speakeasy parties hosted by the aristocracy of the USA wanted special dress-design(s) to capture a special fascination with lifestyle-flair.

Well, we see a 'resurgence' of such lifestyle-flair in the celebration of the Cowboys cheerleader(s) vest, and this silky approach to socialized distancing and media-driven entertainment(s) symbolizes an 'artistic' view of commercial vanities, capitalism, customs-culture, and of course, credibility!

Not everyone is a 'cheerleader' of this new media-capitalism era. In fact, there's still that lingering presence of the adversarial witch who demands to challenge mainstream civilization consciousness regarding 'normal' or 'sane' traffic dress-designs and living magic. The witch is the adversary of the feminine mystique and is infuriated with this Cowboys cheerleader(s) vest-dress design driven democracy!

Two iconic avatars from the underworld are debating about this strange and peculiar dualism in capitalism civilization between the football cheerleader and the adversarial witch. One is the mountain-dwelling meditator of customs and control(s), Shiva. The other is an anarchy-advocate, a mischief-clown named Pennywise. Both are curious about the socialized distancing/impact of capitalism consciousness!

SHIVA: I know a cyber-blogging vigilante in America named Amlan Satan who espouses cheerleaders!
PENNYWISE: Yes, I've read his rather 'patriotic' blogs about cheerleader-doll customs and democracy.
SHIVA: A football cheerleader is simply a fashion-model for social activity and game-theories.
PENNYWISE: True; but they also remind us of the human flair for passionate exchanges.
SHIVA: Well, a game may be pensive or somber in nature and not necessarily furious or emotional!
PENNYWISE: In those exceptional cases, the football cheerleader still represents true intentions.
SHIVA: I concede that's true; I like Amlan Satan's cyber-blogs about cheerleader respects and dignity.
PENNYWISE: He's a real 'advocate' of the democracy behind capitalism and media.
SHIVA: I think he secretly wants to marry a Cowboys football cheerleader!
PENNYWISE: I think he has a secret Cowboys cheerleader doll.
SHIVA: Isn't that better than Barbie?
PENNYWISE: I suppose so...if you like the idea of shared modeling of capitalism intuitions.
SHIVA: Is capitalism really a 'fanatical' system?
PENNYWISE: It caters to a 'liberal' form of social activity and profiteer mercy.
SHIVA: Maybe Amlan Satan is a cyber-rendition of Thomas Nast.
PENNYWISE: I think we should cheer on his Cowboys cheerleader doll collection for American pride.
SHIVA: I wonder what his parents think of him.
PENNYWISE: He's certainly a 'capitalism' diplomat!

Shiva/Pennywise seemed to agree that this cyber-blogging 'ninja' (Amlan Satan) in the USA and his special bias for the Cowboys cheerleader doll(s) and their signature 'silky vest(s)' re-presented a capitalism consciousness regarding the socialized customs of media-driven fantasy. Amlan Satan was a 'real' patriot of capitalism and a real ninja of the 'aesthetics' of commercial vanities, since he'd presented himself as a vigilante of American pride. Is this the sort of commercial 'defense' which can 'ward off' the omen-mischief of the adversarial witch?