Tibetan Queen Kettle

A Story by Abishai100

Will an Asian romance-adventure 'spawn' a social-media friendly 'vision' of human race direction?

A world-customs 'adventure' romance-fable inspired by the history-educational ideas from Seven Years in Tibet (Brad Pitt). Thanks so much for reading,

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Prince Amlan Satan finished up his capitalism studies at the Ivy-League (Dartmouth) and prepared a 'field-examination' of the oil-commerce era impact on Chinese relations with neighboring religious Tibet, and he hoped to share his findings as a young-adult on modern social-media.

PRINCE SATAN: "I bring 'symbolic' robot-toys to share with Tibetan youth."

Now, as you may know (or not!), Tibet, a meditative Eastern-religious mountainous region of Asia, was invaded by the Communist Chinese government in the 20th-Century which resulted in the exodus-flight of their revered priest-leader (Dalai Lama) who was 'forced' to begin a worldwide diplomacy-campaign regarding the 'examination' for this watershed 'event' in Tibetan folk-experience, which later drew in many historians/scholars/students (e.g., Amlan Satan) who'd use social-media to draw chats about imagery-rich political development(s) in Tibet concerning globe-market 'competitive' China (wow).

Amlan Satan brought with him to Tibet a special collection of toys and for the adults/priests of the intriguing orthodox-religious area of 'offbeat' diplomacy a special set of 'gold tea kettles' symbolic of world-fortune ideations and the 'chess' of dominion control/sovereignty/treasures (ha).

AMLAN SATAN: "I've the fortune of meeting (and love-falling!) a beauty-queen of Tibet!"

TIBETAN LADY: What's this see-thru toy water-rifle with you, Prince?
AMLAN: It's a toy-gun of great symbolism, brought for commerce-symbolism.

TIBETAN LADY: Are you 'versed' in global capitalism rhetoric/intrigue (then)?

AMLAN: I wish to 'extract' the treasure-mind of artifact-driven consumerism.

TIBETAN LADY: Me wonders if 'consumerism' can strengthen our poor Tibet.

AMLAN: Me too.

While courting this Tibetan love-goddess, Prince Satan realized through his beauty-view of his special diplomacy-afforded students' hotel room in the mountainous region that what had stirred his 'beautiful-mind' was a true human race sense of complete political optimism. Would commerce/capitalism strengthen the 'custom' of relations/storytelling?

SATAN: "Seeing the wonders-rich sand-arts (religious) of Tibet draws enquiry."

Sure, art drives commerce and forges political idealism, and perhaps even for challenged and under-represented Tibetan folks, Prince Amlan Satan's 'social-media friendly' views of folk-conversationalism for pro-commerce spirits would ignite a new spirit of network-driven customs-exposure in this new inventive era of 'fashion' driven friendship (wow). Would he find the 'right-stuff' in world-politics 'street-smart' arts to bridge cultures like Tibet to Western-world 'imagery' regarding social civics democracy?

TIBETAN LADYFRIEND: I've ordered a 'dashing' cricket-gloves set for your competition-league in British Columbia, Prince.

AMLAN: These are truly beautiful; thanks, my darling; I'll remember them as my 'trophy' of Tibetan Romanticism.

TIBETAN LADYFRIEND: Excellence!

In exchange for this commerce/sports life treasure-gift from the Prince's new Tibetan beauty-queen friend, Amlan gifted a special/illustrated edition of Peter Pan (JM Barrie) so she'd always remember what he hoped she acquired from their 'special' Asian exchange --- a memory of figurative flight (or democracy!).

JOURNAL: Western mind of Romance - bred image of fantastic joy - potential is 'true' dough.

Can Earth offer media-friendly 'chess' wisdom for inventive education? That had been the Prince's vision altogether. Perhaps he'd return to Tibet...and marry his princess (wow). Perhaps they'd have a son and he'd teach him how to play chess, on a Western media/arts themed chess-set reflective of this modern time of great potential(s) in 'real' storytelling (hmm).

Years later, we find Prince Amlan Satan settled into New England and becoming a pen-pal to a Tibetan monk named Bhakdo whom he met at Dartmouth for a special human-rights conference and contemplating the complex Earth's social 'quality' of cyber-presentations! How'd politics-chess shape this man's senses of wonder regarding world-traffic and customs-exchanges? For Amlan Satan, his 'Tibet-time' had become an 'expression' for socialized distances to thoughtful photography (for 'aliens').