Civil-War: Antha Thorn

A Penn-area scholar/teacher examines 3 separate Civil Wars (America/India/Ireland) and how 'prints' of sovereignty create a 'social media' view of race hues.

An epic diorama about the nature of civil-war complexity and how it (might) inspire modern superstition-gauged stories about the 'quality' of capitalism's special 'negotiations' face. 

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Antha Thorn had been studying three major civil wars of human societies/civilizations in the Penn area and divided his study into two themes regarding the three major cultures divided by internal conflict, shaping future ideations of globalism-rhetoric and view/clan exchange and even customs superstitions. Antha Thorn had become a respected scholar/professor in the Penn area and hoped to examine three special civil wars --- that of the United States (1800s), the India-Pakistan war (1940s), and the Irish Civil-War (1920s). Each civil war capitulated the quality of superstition governing traffic/exchange between groups and the customs the 'activity' revealed. The first war of study for Antha Thorn, one of high-value, given his American status/interests, was the American Civil War, of which Antha Thorn wrote, "The clash between North-South over the issue of slavery-economics created governance/reign issues and offered a diffraction in culture and sovereignty 'complication' resulting in a future-society of separate but 'mingling' groups of American citizens bound by the war-pledged oath of universal national democracy...an 'affect' of political bias (perhaps)."

The second civil war is that of the partition of India-Pakistan during the anticolonial movement against the British Empire in the 1940s, which resulted in mass movements of populations (Hindu-Muslim) across borderlines and catalyzed various riots and mob-violence and growing mistrust between the two religiously differing communities once bound by a common pledge to tackle the "British-question" together and on-behalf of each other, for which Antha Thorn wrote, "Civil War may reveal the strangeness and estrangement of views and resourcing but always highlights the quality of human bias and emotion and for India-Pakistan showcased how colonialism might affect a 'long range social media' expression of the 'personality' behind populations-controls/headiness."

The final civil war study engaged by Antha Thorn, now very popular cyber-writer of capitalism decision-making superstition tales and the 'chess' of governance itself for the social-media era of personality-driven customs-exchange, was the Irish civil-war of the 1920s which came right after the independence of mainland (Catholic) Ireland, declaration of an Irish Free-State (with capital-city: Dublin) and the eventual 'criticized' partitioning of Northern Ireland (with capital-city: Belfast), which was (then) inhabited by a settlement-population of predominantly British-Protestant descendants of colonial English. Antha Thorn wrote, "How a Catholic nation itself may be divided during a question of anti-sovereignty politics in regards to the ambition of the English/language would crystallize in the minds/hearts of many Irish folk of Dublin/Belfast why the quality of civil-war always offers a 'dark-side' vision of the 'needfulness' of human-clan motion...or ABCD."

Antha Thorn was now officially casting himself as sort of the male 'harlequin' of the Civil-War expression of advanced societies seeking some form of post-colonialism 'stance' on self-rule, that of America, India, and Ireland. These three Civil-Wars typified why the evolution of social-media culture was preceded by serious population-motions indicating the 'personality' of clan-views/markets/bias and imprinted onto the 21st-Century cyber-culture of 'liberal' commentary-driven lifestyle/view oriented citizenry superstitions/humors (wow).

ANTHA THORN: What better way to make toast for civil-war examination but by through a special 'alien-invader' sci-fi superstition-media themed chess-set/board typifying the complexity and 'intrigue' of sovereignty and ambition-linked movement for 'hyperbole' decision-making or lifestyle-impacting strategies of liberty-space(s).

"Capitalism is the astounding belief that the most wickedest of men will do the most wickedest of things for the greatest good of everyone" (John Maynard Keynes).

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"Money is everything" (Ecclesiastes)