19th-Hell {Street-Bell}

A Story by Abishai100

Amlan and Raki find themselves drawn to a Jack the Ripper case as a medicine-man and street-policeman for a bureaucracy-reading in Hell's pocket-diary.

A yarn about Jack the Ripper for Saturday's Eve. Hope you like it,

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As a medical man of England in the year 1888, Amlan considered this high-interest for chess-examination of the agenda and surgical consciousness of the eerie and unknown serial-killer known as Jack the Ripper a 'fantastic' chance to study why the psychopath wished to deconstruct the victim-body as a metaphor for dismemberment or disorientation, perhaps for a Paradise-Lost motion picture concerning the red and white starkness of Earthling bureaucracy frailties.

AMLAN: Here's my surgical-kit, and I imagine making incisions to procure special stitch knowledge of inner-injuries for men/women of great London in this year 1888, and I must confess this examination of the connectedness of an organic full-human body invokes in me the mentalism imagery of blood-and-bones and fleshy consciousness and helps me cast Jack-the-Ripper as the antithesis of medicine-man 'direction' (for bureaucracy-readings).

Amlan had considered himself a pure Romanticism-advocate in the universe of medicine, and this pursuit of Jack the Ripper 'consciousness' drew in him a special medicine-man Realism for a face-image of Hell and terror from Hell. Was Jack the Ripper simply an anti-man who sought to disintegrate a photo-image of what was considered the holism-construction of the 'organic-personality' of the living person-body stature or stance (hmmm)?

Meanwhile, Raki had become a respected 1888 London street-patrols policeman and found this eerie and case-from-Hell man, Jack the Ripper, a certain messenger of terrorism and invasion-like paranoia which would warrant a timeless, or future-world, bureaucracy (or library-collections!) readings in repots, sightings, imagery, and testimony for pedestrians, citizenry, and governors simply overwhelmed by Earthling transit/traffic

RAKI: This is the worst-case scenario for any diary of Hell, and consider myself a police-statue for Jack the Ripper superstitions, a super villain tracking and terrifying females of 1888 London, mostly prostitutes for a frailty-message of Paradise-Lost, and this team-up with medicine-man/detective Amlan shall offer a 'cool' motion picture sense of (incomplete) bureaucracy-wind (for all).

MARY KELLY: I've no certainty for association(s) with this Ripper stranger, gents.

AMLAN: You find this London time/place amenable to your walking-life and occupation?
RAKI: We follow the cues and clues simply out of an Earthling curiosity (darkness!).

MARY KELLY: I shan't believe I shall (purely) become a Ripper-tale for pictures, gents.

AMLAN: Good for a bureaucracy and street-transit report comment, Mary Kelly (obliged).

RAKI: We hope to find him before you do...for London's philosophy (or field goal).

Flash-forward to our Earthling time/generation, 21st-Century Earth, where I (a descendant of Amlan Satan, Ajay Satan) fashion this time-capsule telling drawn from Amlan's (own) journal notes about his track for the Ripper-case alongside 1888 London-policeman (Raki) which rendered no result but unhappy report, and it inspired me to find images of street-transit and hospitality for 'fashion' from that time in England, for pedestrians and mystics, and perhaps what we may glean from such a citation is that the case will always invoke in us a 'horror-fear' of the loss of fertilization for street-consciousness requiring a resurrection in 'ornament' image.

I consider the 'crusade' that Amlan and Raki pursued to find more intelligence in the Ripper-case than what was thought possible/conceivable quite honorable, despite their certain failure(s), which included the tragic and overall 'evolutionary' loss of Mary Kelly. However, perchance we glean some treasure/insurance 'fruit' from this 19th-Century old-London (dark) tale of (incomplete) bureaucracy dowry for even social media.

AJAY SATAN.